tag:blogger.com,1999:blog-73217688128269922662011-10-21T15:54:11.102+11:00John Noycehttp://www.blogger.com/profile/02966033772994457851noreply@blogger.comBlogger91100tag:blogger.com,1999:blog-7321768812826992266.post-74946762668917549642008-06-10T09:33:00.002+10:002008-06-10T09:41:36.763+10:00

When Salome asked when the things would be known that she asked about, the Lord said, "When you have trampled on the garment of shame and when the two become one and the male with the female is neither male nor female."Gospel of the Egyptians, quoted by Clement of Alexandria, Strom. 3.13.92(note: this Greek 1st/2nd CE text is different from the later Coptic text of the same name in the Nag

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For the Lord Himself, being asked by a certain person when hiskingdom would come, said, When the two shall be one, and theoutside as the inside, and the male with the female, neither maleor female.2Clement 12:2 (mid-second century CE)

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Sheikh Muhammad Iqbal (1877-1938), Urdu poet and Muslim activist who lived in British India, is regarded as one of the great poet-philosophers of Pakistan.There is a world still lost in our breasts,A world still awaiting the call of “Arise!”A world without distinctions of blood and colour,And whose evening is brighter than the morning of the West;A world that is purged of sultan and slave,And is

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The English-born Irish writer, Lionel Johnson (1867-1902) cooperated with William Butler Yeats (1865-1939) in developing a Joachimist-style doctrine of a forthcoming third age of the Spirit. Based on a famous passage in Joachim of Fiore’s Liber Concordie, Johnson’s poem Vita Venturi Saeculi (1902) concentrates, unusually for this genre, on the sweetness of the third status (age): Be glad with

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Birgitta of Sweden (1303-1373) made this prophecy just before a (nominally) Christian Swedish king led a so-called Crusade against his then non-Christian (‘heathen’) neighbours (he lost). However the prophecy can also be read as refering to a future time, in which the nominally Christian West will learn from the so-called heathens (Indians?) and there will be one flock (Sahaja Yoga) and One

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The Teton Sioux Chief Tashunca Uitco (Crazy Horse) had a final vision in which He saw his people being driven into spiritual darkness and poverty while the white people prospered in a material way all around them. But even in the darkest times, he saw that the eyes of a few of his people kept the light of dawn and the wisdom of the earth, which they passed on to some of their grandchildren. He

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In the epilogue to the Jnaneshwari, known as the Pasayadan, the Maratha saint Jnaneshwara (1275-1296) desires mass-realisation for the entire world and the rebirth of the saints who will give their blessings (realisation) to the whole world. Stanzas 1-6 May the all pervading Lord now be pleased with this literary sacrifice of mine. And being pleased may He grant me the following boon

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Whilst held in a Stalinist prison in the 1950s, the Russian writer Daniil Andreev (1909-1959) had a series of visions of a future in which the Zventa-Sventana [Divine Feminine] would come to Earth, and through an organization known as the Roza Mira (Rose of the World) would offer the possibility of redemption to humans. This is described in detail in his book, Roza Mira, which has been compared

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GanapatipuleOh! Mother, let my mind awake slowly on this sacred shore of the sea. Where great souls of the world have come together to pay reverence. Here with outstretched hands we bow down to the Divine in human form. With bountiful prosody and supreme felicity we adore thee. Behold here oh! seeker the meditative mountain with rivers resounding and dancing to the solemn music of heaven. Adore

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